Ekziston nj\u00eb lidhje shum\u00eb e ngusht\u00eb midis teoris\u00eb s\u00eb dijes, teoris\u00eb s\u00eb veprimit shoq\u00ebror dhe asaj t\u00eb demokracis\u00eb. T\u00eb tre vizionet jan\u00eb t\u00eb lidhura ngusht\u00eb. N\u00ebse nisemi gabim me nj\u00eb teori t\u00eb dijes plot gabime dhe n\u00eb kontrast me metod\u00ebn e kujdesshme dhe rigoroze t\u00eb p\u00ebrdorur nga shkenca, ndodhin shtremb\u00ebrime t\u00eb pashmangshme n\u00eb at\u00eb q\u00eb mendojm\u00eb p\u00ebr jet\u00ebn shoq\u00ebrore, nd\u00ebrveprimet midis njer\u00ebzve, institucioneve dhe funksionimin e vet\u00eb demokracis\u00eb. Dhe e gjith\u00eb kjo ka pasoja negative n\u00eb modelet e organizimit shoq\u00ebror dhe politik. Nuk ka teori "t\u00eb pafajshme" ose "t\u00eb par\u00ebnd\u00ebsishme" t\u00eb dijes.<\/p>\n\n\n\n
Lorenzo Infantino, profesor emeritus me koh\u00eb t\u00eb plot\u00eb n\u00eb Luiss Guido Carli, ia ka kushtuar prodhimin e tij t\u00eb gjer\u00eb shkencor p\u00ebrshkrimit t\u00eb k\u00ebtyre lidhjeve, duke p\u00ebrdorur nj\u00eb mjesht\u00ebri t\u00eb rrall\u00eb t\u00eb mendimtar\u00ebve klasik\u00eb. Ai meriton merit\u00ebn p\u00ebr ngritjen nga pluhuri t\u00eb gjigant\u00ebve t\u00eb liberalizmit, si Friedrich von Hayek, p\u00ebr thellimin e veprave t\u00eb Carl Menger, Ludwig von Mises dhe shkoll\u00ebs austriake t\u00eb ekonomis\u00eb, p\u00ebr nxjerrjen n\u00eb pah t\u00eb lidhjes midis mendimtar\u00ebve si Montesquieu, Savigny dhe Burke dhe tradit\u00ebs q\u00eb lidh Adam Smith, David Hume dhe Bernard de Mandeville.<\/p>\n\n\n\n
N\u00eb vepr\u00ebn e tij themelore "Porosit pa plan<\/em>"botuar tani 30 vjet m\u00eb par\u00eb dhe p\u00ebrkthyer n\u00eb gjuh\u00eb t\u00eb ndryshme, Infantino kishte bashkuar tashm\u00eb t\u00eb gjitha pjes\u00ebt e nj\u00eb mozaiku kompleks q\u00eb p\u00ebrshkruan individualizmin metodologjik, nj\u00eb qasje q\u00eb bie ndesh me kolektivizmin metodologjik. Infantino \u00e7monton t\u00eb gjitha teorit\u00eb q\u00eb gjejn\u00eb streh\u00eb n\u00eb utopin\u00eb e rreme t\u00eb nj\u00eb rendi t\u00eb imponuar nga lart, qoft\u00eb \u00e7\u00ebshtje planifikimi e diktuar nga ideologji t\u00eb tilla si Marksizmi apo n\u00ebse i atribuohet nj\u00eb fuqie absolute dhe despotike q\u00eb nuk jan\u00eb t\u00eb qenieve njer\u00ebzore.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb ese t\u00eb shkath\u00ebt, por t\u00eb dendur, Infantino kryen nj\u00eb rr\u00ebnim t\u00eb shenjt\u00eb t\u00eb filozofis\u00eb s\u00eb Dekartit q\u00eb nd\u00ebrton themelet e idealizmit mbi vet\u00eb-d\u00ebshmin\u00eb e s\u00eb v\u00ebrtet\u00ebs, mbi refuzimin e metod\u00ebs sokratike dhe mbi pohimin se ekziston nj\u00eb burim i privilegjuar i dijes. Nga k\u00ebto gabime karteziane rrjedhin konceptet q\u00eb u besojn\u00eb njer\u00ebzve fuqin\u00eb p\u00ebr t\u00eb vendosur mbi njer\u00ebzit, nd\u00ebrsa moderniteti i v\u00ebrtet\u00eb konsiston n\u00eb besimin e ligjeve me detyr\u00ebn e rregullimit t\u00eb marr\u00ebdh\u00ebnieve shoq\u00ebrore duke rregulluar at\u00eb q\u00eb nuk duhet b\u00ebr\u00eb dhe pa imponuar kufizime t\u00eb papranueshme mbi lirin\u00eb individuale.<\/p>\n\n\n\n P\u00ebr Dekartin, nj\u00eb admirues si Platoni i mitit t\u00eb autoritarizmit spartan, dhe p\u00ebr enciklopedist\u00ebt, Infantino kund\u00ebrshton linj\u00ebn e mendimit q\u00eb fillon nga Montesquieu dhe arrin te Hayek dhe Popper dhe q\u00eb bazohet n\u00eb iden\u00eb se nuk ka pik\u00ebpamje t\u00eb privilegjuara, nuk ka vendime q\u00eb nuk kan\u00eb pasoja t\u00eb paparashikueshme, nuk ka nd\u00ebrgjegje kolektive, nj\u00eb lloj grupi q\u00ebllimesh p\u00ebrfundimtare q\u00eb ne i ndjekim me vet\u00ebdije. Shoq\u00ebria nuk \u00ebsht\u00eb nj\u00eb nd\u00ebrtim i vet\u00ebdijsh\u00ebm i bazuar n\u00eb nj\u00eb model q\u00eb imponohet nga lart ose nga nj\u00eb grup q\u00eb i atribuon vetes nj\u00eb njohuri "superiore", por \u00ebsht\u00eb rezultat i nd\u00ebrveprimit midis individ\u00ebve q\u00eb b\u00ebjn\u00eb gabime dhe i korrigjojn\u00eb gabimet e tyre duke krijuar k\u00ebshtu nj\u00eb ekuilib\u00ebr, nj\u00eb rend shoq\u00ebror q\u00eb \u00ebsht\u00eb gjithmon\u00eb n\u00eb zhvillim.<\/p>\n\n\n\n T\u00eb gjitha k\u00ebto mbijetesa t\u00eb kolektivizmit metodologjik vazhdojn\u00eb t\u00eb p\u00ebrb\u00ebjn\u00eb baz\u00ebn epistemologjike t\u00eb totalitarizmit, i cili pretendon t\u00eb na imponoj\u00eb se \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb, n\u00eb em\u00ebr t\u00eb nj\u00eb pushteti q\u00eb beson se \u00ebsht\u00eb i gjith\u00ebdijsh\u00ebm dhe vet\u00eblegjitimues, q\u00eb nuk pranon se mund t\u00eb b\u00ebj\u00eb gabime, q\u00eb sakrifikon individin n\u00eb altarin e nj\u00eb ideje t\u00eb rreme t\u00eb shoq\u00ebris\u00eb, t\u00eb kuptuar si nj\u00eb konstruksion i paracaktuar. <\/p>\n\n\n\n Merita e Infantinos, edhe me k\u00ebt\u00eb ese, \u00ebsht\u00eb t\u00eb demaskoj\u00eb t\u00eb gjitha truket dhe kurthet e mendimit joliberal q\u00eb fshihet n\u00eb veprat e mendimtar\u00ebve t\u00eb lavd\u00ebruar si utopist\u00eb dhe profet\u00eb t\u00eb nj\u00eb bote m\u00eb t\u00eb mir\u00eb, nj\u00eb album familjar q\u00eb p\u00ebrfshin Platonin, Dekartin, Ruson, Marksin dhe epigon\u00ebt e tyre.<\/p>\n\n\n\n Lorenzo Infantino<\/em>:\u00a0\u201cDituria. Qeverisja e Burrave dhe Qeverisja e Ligjeve\u201d<\/em> Redaktor\u00ebt e Rubbettino 2024<\/em><\/p>","protected":false},"excerpt":{"rendered":" C\u2019\u00e8 un nesso strettissimo tra la teoria della conoscenza, la teoria dell\u2019azione sociale e quella della democrazia. Le tre visioni sono strettamente concatenate. Se si parte col piede sbagliato con una teoria della conoscenza piena di errori e in contrasto col metodo prudente e rigoroso usato dalla scienza, si verificano distorsioni inevitabili su ci\u00f2 che […]<\/p>\n","protected":false},"author":2,"featured_media":6063,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","iawp_total_views":3,"footnotes":""},"categories":[446],"tags":[],"class_list":["post-6062","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultura-2"],"_links":{"self":[{"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/posts\/6062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/comments?post=6062"}],"version-history":[{"count":1,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/posts\/6062\/revisions"}],"predecessor-version":[{"id":6064,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/posts\/6062\/revisions\/6064"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/media\/6063"}],"wp:attachment":[{"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/media?parent=6062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/categories?post=6062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/albanitaly.al\/sq\/wp-json\/wp\/v2\/tags?post=6062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}